Viewing entries in
tibb nabawi

Sunnah Days December 2021

Sunnah Days December 2021

SUNNAH DATES IN DECEMBER 2021, in shaa Allah

Saudi Calendar

Tuesday 21 December 2021 - ends at sunset, 3.57pm

Thursday 23 December 2021 - ends at sunset, 3.58pm

Saturday 25 December 2021 - ends at sunset, 3.59pm

UK Moon-sighting - Maghreb

Wednesday 22 December 2021 - ends at sunset, 3.57pm

Friday 24 December 2021 - ends at sunset, 3.58pm

Sunday 26 December 2021 - ends at sunset, 4.00pm


Sunset marks the end of the day in the Islamic calendar.

SOURCE NOTES

Each month we publish the Sunnah Dates based on (1) the Umm al-Qura calendar and (2) the Moroccan Ministry of Awqaf announcements.

There are differences of opinion about the calendar and methods for sighting the new moon. We do not decide who is right nor impose one opinion over others. We simply offer a service to all members of the community whatever view they take about the matter.  And Allah knows best.

 

Sunnah Dates in May-June 2021

Sunnah Dates in May-June 2021

SUNNAH DATES IN MAY/JUNE 2021, in shaa Allah

UK- Europe - Saudi Arabia - North Africa

Saturday 29 May 2021

Monday 31 May 2021

Wednesday 2 June 2021

Sunset marks the end of the day in the Islamic calendar.

SOURCE NOTES

Each month we publish the Sunnah Dates based on (1) the Umm al-Qura calendar and (2) the Moroccan Ministry of Awqaf announcements.

There are differences of opinion about the calendar and methods for sighting the new moon. We do not decide who is right nor impose one opinion over others. We simply offer a service to all members of the community whatever view they take about the matter.  And Allah knows best.

Sunnah Dates in April-May 2021

Sunnah Dates in April-May 2021

Assalamu Alaykum and Ramadan Mubarak

SUNNAH DATES IN APRIL-MAY 2021, in shaa Allah

UK- Europe - Saudi Arabia

Thursday 29 April 2021

Saturday 1 May 2021

Monday 3 May 2021 (a Bank Holiday)

UK - Europe - North Africa

Friday 30 April 2021

Sunday 2 May 2021

Tuesday 4 May 2021

Sunset marks the end of the day in the Islamic calendar.

SOURCE NOTES

Each month we publish the Sunnah Dates based on (1) the Umm al-Qura calendar and (2) the Moroccan Ministry of Awqaf announcements.

There are differences of opinion about the calendar and methods for sighting the new moon. We do not decide who is right nor impose one opinion over others. We simply offer a service to all members of the community whatever view they take about the matter.  And Allah knows best.

 

Sunnah Dates March 2021

Sunnah Dates March 2021

SUNNAH DATES IN MARCH 2021, in shaa Allah

UK - North Africa - Europe - Saudi Arabia

Monday 1 March 2021

Wednesday 3 March 2021

Friday 5 March 2021

*** The Islamic Day ends at Sunset ***

Cheese

Cheese

Suyuti in his “Prophetic Medicine” said,

“Fresh cheese is cold & damp; dried cheese is hot & dry. Its excellence is moderate. Damp cheese is a very fattening food, but salted cheese makes one thin although it increases the sexual urge." 


SUNNAH DATES IN JANUARY/FEBRUARY 2021, in shaa Allah

SUNNAH DATES IN JANUARY/FEBRUARY 2021, in shaa Allah

Saudi Arabia Calendar - UK

Saturday 30 January 2021

Monday 1 February 2021

Wednesday 3 February 2021

UK - North Africa - Europe

Sunday 31 January 2021

Tuesday 2 February 2021

Thursday 4 February 2021

Sunset marks the end of the day in the Islamic calendar.

SOURCE NOTES

Each month we publish the Sunnah Dates based on (1) the Umm al-Qura calendar and (2) the Moroccan Ministry of Awqaf announcements.

There are differences of opinion about the calendar and methods for sighting the new moon. We do not decide who is right nor impose one opinion over others. We simply offer a service to all members of the community whatever view they take about the matter.  And Allah knows best.

Chronobiology, the liver, circadian rhythms and position

Chronobiology, the liver, circadian rhythms and position

A new January 2021 study by the Ecole Polytechnique Federale de Lausane in the field of chronobiology sees Western medicine finding the first steps on its way towards a concept known for many hundreds of years in the field of Chinese Medicine as to time and the organs of the body. And in Unani Tibb medicine regarding time and position of the liver.

The study found that, “many of the liver's genes seem to be both zonated and rhythmic, meaning that they are regulated by both their location in the liver and the time of the day. These dually regulated genes are mostly linked to key functions of the liver, e.g. the metabolism of lipids, carbohydrates, and amino acids,”

"The work reveals a richness of space-time gene expression dynamics of the liver, and shows how compartmentalization of liver function in both space and time is hallmark of metabolic activity in the mammalian liver,"

Menopause – Unani Tibb

Menopause – Unani Tibb

A 2015 study by the National Institute of Unani Medicine of menopause transition symptoms said,

“Dynamic changes occurs in reproductive and nonproductive tissues and production of [protoplasm] decreased to such an extent that it is insufficient to maintain [innate heat] and all the [power] starts deteriorating. In [late adulthood] because of change in [temperament] towards [coldness] …[amenorrhea] can occur naturally. Additionally, the production of [blood] is decreased from liver, whatever little is produced, tends to be towards coldness. This leads to clinical manifestations associated with [amenorrhea] such as fatigue, loss of appetite, weight gain, hirsutism, headache, backache, neck pain, general myalgia, arthralgia, nervousness, anxiety, depression, and insomnia.”

Ginger, pictured, is classified as a warm and moist food.

 

Reference

Sultana A, Fatima L, Sofi G, Noor SL (2015) Evaluation of Mizaj (Temperament) in Menopausal Transition Symptoms: A Pilot Study. J Res Development 3: 126. doi:10.4172/2311-3278.1000126

Perfect Balance

Perfect Balance

Anas [rAah] said, “I served the Prophet [pbuh] for ten years. He never once upbraided me. He never asked me why I had done anything that I had done nor asked me why I had left undone anything that I had left undone.”

 

Hiccups

Hiccups

Normal hiccups are a temporary inconvenience.  Persistent Hiccups (2-30 days) are miserable. Alhamdulillah. Intractable Hiccups (30+ days) … I can’t imagine that.

I write this having had Persistent Hiccups for 7 days.

The hiccups stopped for periods of an hour, or two to four hours.  As soon as they do, that’s when I slept.  Whatever the time of day or night.  Otherwise, sleep deprivation will replace the hiccups as the major problem. Usually I was woken by the onset of hiccups or they start again as soon as I got out of bed. The hiccups were sometimes normal hiccups. But there were two other types of hiccups. One can be described as “hicc-up-up-up”. The other, the most unpleasant, was a hiccup but with a very clammy, sticky roof of the mouth with the tongue getting stuck to it. The hiccups seemed the most worse in the evening and best or disappeared around 2am.

Professional Status

Do not take any of the medical treatments set out here, except under the care of a professional.  For myself, as a qualified Hijama Practitioner, qualified Chinese Medicine Practitioner and Hakeem, I feel I’m safe ground with all of these treatments, except, of course, the western medicine and for that I defer completely to GPs and Consultants in the NHS and private practitioners.

Faith and Spiritual Practices

Stay connected with your current practice, whatever that is. It’s a time when you are forced to re-connect. And it is, therefore, a blessing.  Reach out. Ask for help. Submit. Especially at night, especially just before dawn. My personal mantra (it’s on my phone screensaver) is, “Allah is totally aware of my circumstances and He only wants the best for me.”

Cultivate your fighting spirit.  Martial arts mentality (if we fight, we might both get hurt, but it’s me who’s going to win), strength training (when the gyms reopen). Fight the fear (that it is never going to stop).

Support

It is very useful to have as much support and love from a partner, family and friends as you can.  Reach out. Ask for help.

Approaches

I am following western medicine protocols via Emergency GP services at the local hospital, Chinese Herbal Medicine, Unani-Tibb (Islamic Medicine), western herbal medicine, folk remedies and home remedies.

I have not yet done acupuncture – it’s difficult to do that on yourself for this particular condition (there are some points on the back) and the acupuncture clinics are just now reopening (as part of the Covid-19 lockdown re-opening rules). And by the time they went, there was no longer any need to make an appointment. I will now be getting a TCM diagnosis from one of my teachers at the College of Chinese Medicine and pursue acupuncture and herbal medicine as advised.

Treatments

These are the things that I did, with varying degrees of success.  My approach was to do a lot of things at once. Because it may be the combination of treatments is the solution.  Sometimes, there is no time to do things sequentially.  One needs to find a solution and then work back and eliminate what’s not part of the solution.

This list is not in any particular order but the more successful ones I have mentioned first (sort of, as things are evolving and changing). This list is not exhaustive.

  • Fasting

  • Intermittent Fasting - with warm water

  • Hijama - wet cupping

  • First line A&E medicines – immediate effect but heavy-duty side effects. Ask a lot of questions before giving consent. Some of the medicines are anti-psychotic drugs. It felt like a sledgehammer to crack a nut.

  • Second line Emergency GP medicines

  • Oxymel – honey and vinegar mix

  • Oxymel plus Blackseed Oil

  • Shadow Boxing – mouth closed, elbows tucked in tight

  • Chicken soup

  • Ice cream *

  • Straight back in prayer, standing, bowing and prostration

  • Vagus nerve stimulation.  Qur’an, Dhikr, Wird, Dua, Ruqiya, Singing (in an appalling flat-toneless way)

  • Chinese Herbal Medicine Formulas – combinations of Hai Feng Teng, Feng Fang, Huo Po, Ban Xia, Chen Pi, Shen Qu, Yu Yin, Bai Dou Kou, Da Huang

  • Vaping with CBD oil

  • Distractions - an absorbing film, an interesting conversation (my hiccups went for 2 hours after I started chatting with the paramedics about acupuncture for their bad backs), surprises (the garden parasol flying into next door’s garden).

  • Drinking water from the wrong side of the glass ***

  • Ice cold water *

  • Literally, “a spoon full of sugar” **

  • Rocking back and forth in fetal position

  • Being rocked back and forth in a fetal position

  • Standing on your head

  • Sucking a lemon (then you get to make lemonade)

  • Sunbath of kidneys

Notes

* My concern about the cold treatments is that they introduce a cold-dampness into the system and intuitively this is a cold-damp problem, rooted in a cold-damp type of constipation/wind imbalance. Here, I am using ‘wind’ in both the western sense and the Chinese Medicine sense. Indeed, the cold treatments seem to give some immediate relief but longer time were probably only exacerbating the problem.

** Normally, I would avoid sugar at all costs. The dampness and heat is problematic.

*** “I think hiccup cures were really invented for the amusement of the patient's friends.” Bill Watterson

Covid-19 – Unani Tibb Theory

Covid-19 – Unani Tibb Theory

A 28 March 2020 post by Hakim M. Salim Khan M.D. (M.A.) M.H. F.G.N.I. D.O. Principal of the College of Medicine and Healing Arts on his website said,

“We often hear on the news and through the health services that the most vulnerable people to Covid-19 are, for example:

  1. Those with heart diseases.

  2. Those with lung and respiratory diseases.

  3. Those with weak/compromised immune systems.

  4. The elderly.

Congruent with this, Unani Tibb: Whole-Person Healthcare and Medicine can provide further insight using the time-tested wisdom-based understanding of the four temperaments.

Each person is assessed according to their own unique, individual combination of energetic qualities (the above diagram shows each category of temperament, the season it corresponds to, and its energetic qualities.)

According to this understanding, flu-like symptoms are usually the result of a temperamentally cold condition.  This means that those with Phlegmatic (winter) and Melancholic (autumn) temperaments need to take extra care when it comes to diseases of this nature.”

Unani Tibb: Strength

Unani Tibb: Strength

Avicenna in the Canon of Medicine said,

  • “Some think that strength of body depends on abundance of blood; that weakness is associated with paucity of blood. But it is not so.”

  • “It is rather this, that the state of the body determines whether the nutriment will be beneficial to it or not.”

  • “Others again, believe that whether the humours be increased or lessened in amount, the maintenance of health depends on the preservation of a certain quantitative proportion between the several humours, one to another, peculiar to the human body. But that is not exactly correct.”

  • “The humours must, besides that, maintain a certain constant quantity. It is not a matter of the composition of one or other humour, but of (the body) itself; but the proportions which they bear one to another must also be preserved.”

Tibb: Beverages

Tibb: Beverages

Ibn Qayyim al-Jawziyya in “Prophetic Medicine” said, “The Prophet [pbuh] used to drink honey with cold water, and this is an especially effective method to preserve health.“

Tibb: Beef

Tibb: Beef

As-Suyuti said, “Beef inclines to coldness and dryness and is hard to digest. It generates spleen. It is better eaten as veal. From Suhi'b comes the statement: You must drink cows’ milk, for it is a cure. The fat of beef is a medicine. It is best eaten with pepper and cinnamon.” Al-Qayyum classified this as a weak hadith.

The Burning Hearths around a Great Cauldron

The Burning Hearths around a Great Cauldron

In Galen’s “On the Natural Faculties”, he says,

“we have only to consider what the stomach contains—phlegm, bile, pneuma, [innate] heat, and, indeed the whole substance of the stomach. And if one considers along with this the adjacent viscera, like a lot of burning hearths around a great cauldron—to the right the liver, to the left the spleen, the heart above, and along with it the diaphragm (suspended and in a state of constant movement), and the omentum sheltering them all—you may believe what an extraordinary alteration it is which occurs in the food taken into the stomach.

Honey and the Choleric (Bilious) Hot/Dry Temperament

Comment

Honey and the Choleric (Bilious) Hot/Dry Temperament

In Galen’s “On the Natural Faculties”, he says,

“For the same reason [against pouring boiling water on honey], [honey]is easily transmuted into bile in those people who are naturally warm, or in their prime, since warm when associated with warm becomes readily changed into a disproportionate combination and turns into bile sooner than into blood. Thus we need a cold temperament and a cold period of life if we would have honey brought to the nature of blood.

“Therefore, Hippocrates not improperly advised those who were naturally choleric [bilious][hot/dry] not to take honey, since they were obviously of too warm a temperament. “

“So also, not only Hippocrates, but all physicians say that honey is bad in bilious [hot/dry] diseases but good in old age; some of them having discovered this through the indications afforded by its nature, and others simply through experiment … honey is good for an old man and not for a young one, that it is harmful for those who are naturally bilious [hot/dry], and serviceable for those who are phlegmatic [cold/wet]. “

“In a word, in bodies which are warm either through nature, disease, time of life, season of the year, locality, or occupation, honey is productive of bile, whereas in opposite circumstances it produces blood.”

 

Comment

The Omentum

The Omentum

“The Omentum (Latin for "apron") is a medical term referring to layers of peritoneum that surround abdominal organs … The greater omentum … is a large apron-like fold of visceral peritoneum that hangs down from the stomach … The greater omentum is larger than the lesser omentum, which hangs down from the liver to the lesser curvature.” (Wikipedia)

“The common anatomical term "epiploic" derives from "epiploon", from the Greek epipleein, meaning to float or sail on, since the greater omentum appears to float on the surface of the intestines.” (Wikipedia)

There’s an interesting, graphic, comparison of a healthy omentum and a not-so-healthy one here:

The omentum has, amongst other things, immune functions using white filters called milky spots for the surrounding fluids. These milky spots are very small white-coloured areas of lymphoid tissue.

A June 2017 review by the University of Alabama reported that, “the fluid around the abdominal organs doesn't just sit there, it circulates through the milky spots …Milky spots collect cells, antigens, and bacteria before deciding what's going to happen immunologically."

Galen states, “It is in this way, therefore, that the stomach, when it is in need of nourishment and the animal has nothing to eat, seizes it from the veins in the liver. Also in the case of the spleen we have shown in a former passage[384] how it draws all material from the liver that tends to be thick, and by working it up converts it into more useful matter. There is nothing surprising, therefore, if, in the present instance also, some of this should be drawn from the spleen into such organs as communicate with it by veins, _e.g._ the omentum, mesentery, small intestine, colon, and the stomach itself. Nor is it surprising that the spleen should disgorge its surplus matters into the stomach at one time, while at another time it should draw some of its appropriate nutriment from the stomach.” (our italics)

Ayurvedic medicine has it as secondary tissue, upadhaatu, as part of fat tissue, medodhatu, that which supports and nourishes the fatty tissue, as part of lubrication and energy storage. Part of the element of water.

Dr Louis Gordon ventured that the omentum may the gut of the brain.  In Traditional Chinese Medicine the brain is the “sea of marrow”.  It may be possible to see the omentum as the stomach’s “sea of marrow” and also connected to the Triple Warmer meridian.

Image

Dr. Johannes Sobotta [Public domain]

Avoid Pouring Boiling Water on Honey

Avoid Pouring Boiling Water on Honey

In Galen’s “On the Natural Faculties”, he says,

“And if you will boil honey itself, far the sweetest of all things, you can demonstrate that even this becomes quite bitter. For what may occur as a result of boiling in the case of other articles which are not warm by nature, exists naturally in honey; for this reason it does not become sweeter on being boiled, since exactly the same quantity of heat as is needed for the production of sweetness exists from beforehand in the honey.

“Therefore the external heat, which would be useful for insufficiently warm substances, becomes in the honey a source of damage, in fact an excess; and it is for this reason that honey, when boiled, can be demonstrated to become bitter sooner than the others.”

 

Unani Tibb Medicine – From Galen to Avicenna

Unani Tibb Medicine – From Galen to Avicenna

In his Introduction to Galen’s “On the Natural Faculties”, Arthur John Brock, the translator noted that,

“Greek medicine spread, with general Greek culture, throughout Syria, and from thence was … eventually spread to the [Muslim] world. Several of the Prophet’s [peace be upon him] successors (such as the Caliphs Harun-al-Rashid and Abdul-Rahman III) were great patrons of Greek learning, and especially of medicine. The Arabian scholars imbibed Aristotle and Galen with avidity.”

“Avicenna (Ibn Sina), (10th to 11th century) is the foremost name in Arabian medicine: his “Book of the Canon in Medicine,” when translated into Latin, even overshadowed the authority of Galen himself for some four centuries. Of this work [it was said]: “Avicenna, according to his lights, imparted to contemporary medical science the appearance of almost mathematical accuracy…””

 

Image

"Clorion"/Scan by NLM [Public domain]

Unani Tibb Medicine – the Foundation and the Apex

Unani Tibb Medicine – the Foundation and the Apex

In his Introduction to Galen’s “On the Natural Faculties”, Arthur John Brock, the translator, noted that,

“If the work of Hippocrates be taken as representing the foundation upon which the edifice of historical Greek medicine was reared, then the work of Galen, who lived some six hundred years later, may be looked upon as the summit or apex of the same edifice. Galen’s merit is to have crystallised or brought to a focus all the best work of the Greek medical schools which had preceded his own time. It is essentially in the form of Galenism that Greek medicine was transmitted to after ages.”

And perhaps one can say, below that foundation, an ancient admonition to the medical practitioners,

“Be [as] wise as serpents and harmless as doves.”

To Hippocrates,

“a disease was essentially a process, one and indivisible, and thus his practical problem was essentially one of prognosis, “what will be the natural course of this disease, if left to itself?””

And so,

“Observation taught Hippocrates to place unbounded faith in the recuperative powers of the living organism —in what we sometimes call nowadays the ‘vis medicatrix Naturae’ [written in 1916, so, what we would now call “the healing power of nature” and in Tibb as “physis” or “tabiya”]. His observation was that even with a very considerable “abnormality” of environmental stress the organism, in the large majority of cases, manages eventually by its own inherent powers to adjust itself to the new conditions. “Merely give Nature a chance,” said the father of medicine in effect, “and most diseases will cure themselves.” And accordingly, his treatment was mainly directed towards “giving Nature a chance.””

Image

"Clorion"/Scan by NLM [Public domain]